By W. Edward Glenny
During this statement W. Edward Glenny offers a cautious research of the Greek textual content and literary good points of Amos according to its witness within the fourth century codex Vaticanus. The observation starts with an advent to Amos in Vaticanus, and it includes an uncorrected replica of Amos from Vaticanus with textual notes and a literal translation of that textual content. in response to the aim of Brill’s Septuagint observation sequence Glenny seeks to interpret the Greek textual content of Amos as an artifact in its personal correct to be able to be certain how early Greek readers who have been surprising with the Hebrew could have understood it.
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Additional resources for Amos: A Commentary based on Amos in Codex Vaticanus
Ziegler’s decision not to include καὶ πατάξω is puzzling because that is the Greek verb used to render the corresponding Hebrew verb in its other three occurrences in Amos (4:9; 6:11; and 9:1). ἕτεροι οἶκοι] B and Swete; these words are transposed in most other mss, including A, Q, Rahlfs, and Ziegler. λέγει] B (†); λέγει Κύριος modern editions. 4:2 ὑποκεοµένους] B*; ὑποκαιοµένους Bab and modern editions. 4:3 ἀποριφήσεσθε] B, followed by Swete has only one ρ. Swete notes there is a correction by Bab to ρρ, the reading found in Rahlfs and Ziegler.
B*; µικρὸν Bab and modern editions. στάθµιον] B, L, V, and Swete; στάθµια A, Rahlfs, and Ziegler. 8:6 καὶ πτωχοὺς καί] B (†); πτωχούς modern editions. 8:7 κατὰ τῆς] B and Swete; καθ᾽ W, Rahlfs, and Ziegler; κατ A; κατά V. νεῖκος] B*, W, and Rahlfs; νῖκος Bab, Swete, and Ziegler. Cf. 1:11 and the discussion of the same word there; in 1:11 it appears that later scribes have added the epsilon above the line. ) 8:9 κύριος κύριος] B, V, and Swete (= MT); κύριος Zeigler; κύριος ὁ θεός A, Q, and Rahlfs.
Amos: A Commentary based on Amos in Codex Vaticanus by W. Edward Glenny